Muntakhab Ahadeeth
R95.00
Muntakhab Ahadith (“Selected Ahadith”) is an encyclopedic compilation of curated Qur’anic verses and Prophetic narrations centered on the six essential qualities of Dawah and Tabligh—Kalimah Tayyibah, Ṣalāh, ‘Ilm & Dhikr, Ikram‑e‑Muslim, Ikhlāṣ‑e‑Niyyat, and Da’wah. Originally compiled in Arabic by the late Maulana Yusuf Kandhlawi (son and successor of Maulana Ilyas Kandhlawi), it was meticulously organized by his grandson Maulana Muhammad Saad Kandhlawi and rendered into English with contributions from Dr. F.U. Farooqi Qasmi. This handbook serves as both a practical guide for callers to Islam and a succinct reference for scholars.
Author:
Hadrat Maulana Muhammad Yusuf Kandhlawi
Editor:
Zam Zam
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Al Muwattah Of Imam Malik
It is the first of the sahih works, long pre-dating al-Bukhari and Muslim.
Al-Bukhari regarded the transmission of Imam Malik narrating from Nafi‘ from ‘Abdullah ibn ‘Umar from the Messenger of Allah, may Allah bless him and grant him peace, as being ‘the Golden Chain of Transmission’.
Abu Dawud, whose Sunan is another of the Six Books of hadith, added “then Malik, from az-Zuhri, from Salim, from his father [i.e. Ibn ‘Umar], then Malik, from Abu z-Zinad, from al-A‘raj, from Abu Hurayrah”, without mentioning anything from anyone other than Malik.
Ibn Hajar said, “… some imams say that they are unqualifiedly the soundest of isnads, such as az-Zuhri i.e. the hadith which az-Zuhri – who is better known as Ibn Shihab – narrated from Salim i.e. transmitting to him from Salim ibn ‘Abdullah ibn ‘Umar from his father. The school of Ahmad [ibn Hanbal] and Ibn Rahwayh is that this is unqualifiedly the soundest chain of transmission”.
Adh-Dhahabi held that, “The soundest of chains of transmission are those from az-Zuhri from Sa‘id ibn al-Musayyab from Abu Hurayrah” which are abundant in the Muwatta. Then those which come from Abu’z-Zinād from al-A‘raj from Abū Hurayrah.”
Ash-Shāfi‘ī said, “After the Book of Allah, there is no book on the face of the earth sounder than the book of Mālik.”
‘Alā’ ad-Dīn Maghlaṭāy al-Ḥanafī said, “The first person to compile the ṣaḥīḥ was Mālik.”
Ibn Ḥajar said, “The book of Mālik is sound by all the criteria that are demanded as proofs in the mursal, munqaṭi‘ and other types of transmission.”
As-Suyūṭī followed Ibn Ḥajar’s judgement and said, “It is absolutely correct to say that the Muwaṭṭa’ is sound (ṣaḥīḥ) without exception.”
Al-Bukhārī and Muslim transmitted most of its ḥadīths and included them in their Ṣaḥīḥ collections. The authors of the rest of the six books, the Imām of the ḥadīth scholars, Aḥmad ibn Ḥanbal, and others did the same.
In addition, the Muwaṭṭa’ contains a record of the practice (‘amal) of the people of Madīnah of the first generations, a transmission of the ethos that permeated the city, and Imām Mālik’s painstaking clarification of the Sunna, the ḥadīths, the practice and legal judgements.
Nikaatu-Daraari (A Commentary Of Tajreedul BuKhari)
Nikaatud Duraari is a comprehensive six‑volume English commentary on Tajreedul Bukhari, itself a concise rendering of the hadith collections of Sahih al‑Bukhari with all repetitions removed. Recognizing the need for an accessible, translated, and explanatory edition of these ahadith, Maulana Mufti Sayed Abdul Jalil drew upon over twenty classical commentaries—such as those by Allamah bin Sharj and others—to produce clear translations and succinct explanations for each narration. This work makes the essential teachings of Sahih al‑Bukhari widely available to English‑reading audiences for the first time in a single, cohesive set.
The Kitab Al Athar If Imaam Abu Hanifa
The Kitab al-Athar was the first book composed in Islam after the generation of the Companions. Al-Imam al-Azam Abu Hanifah Numan ibn Thabit wrote it. It comprises Ahadith that connect directly back to the Messenger of Allah sallallahu 'alayhi wasallam (marfu), those which stop short at a Companion or one of the Followers (mawquf) and those which are attributed to the Messenger sallallahu 'alayhi wasallam directly by one of the Followers or Followers of the Followers without attribution to a Companion (mursal).
